Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, October 26, 2010

beetle queen conquers tokyo



Beetle Queen Conquers Tokyo is a documentary about the fascination some Japanese have with insects. via Kitsune Noir

"Working backwards through history, Beetle Queen Conquers Tokyo explores the mysterious development of Japan’s age-old love affair with bugs. Using insects like an anthropologist’s toolkit, the film uncovers Japanese philosophies that will shift Westerners’ perspectives on nature, beauty, life, and even the seemingly mundane realities of their day-to-day routines."

Saturday, May 8, 2010

t(h)ree


T(h)ree (http://www.myspace.com/projectothree) is a wonderful musical project that brings together, for the very first time, musicians from Portugal, Hong Kong and Macau. The sales of the album will be entirely donated to Unicef Hong Kong. In Macau the sales will be donated to: Anima (http://www.anima.org.mo/now/) and Na Terra (http://www.naterra.org/).


If you want to buy the album, you can contact Bloom Creative Network at www.bloomland.cn/antonio@bloomland.cn


Listen to the show by Hugo Pinto on Próximo Oriente (http://proximo-oriente.blogspot.com/) featuring the music made in Portugal, Macau & Hong Kong, as well as an interview (in Portuguese) with the man behind this adventure, David Valentim:



I have blogged about Hugo's show before, make sure you follow his mixtapes!

Friday, November 20, 2009

the girl effect


The Girl Effect is about girls. And boys. And moms and dads and villages and towns and countries.

Tuesday, October 6, 2009

afghanistan film festival



The second edition of the "Afghanistan Filmfestival" will take place at the Filmhaus in Cologne, Germany from the 23rd to the 31st of october. This year's edition, "Panorama Hindukusch" offers, apart from one week of movies from Afghanistan, also a diversified program (talks, discussions, concerts, a party and an art exhibition).


I especially look forward to the movie "Afghan Star" (poster source):

Tuesday, September 8, 2009

bunraku


I was introduced to the art of Bunraku (Japanese puppet theater) by Takeshi Kitano's film "Dolls", the title of which refers most directly, but not exclusively, to this theatrical tradition. It is enacted by half-life-size dolls and their visible but shrouded onstage manipulators. The movie opens with such a performance (watch here) - a drama of doomed lovers - and resonates throughout the rest of the movie, thus making a statement regarding destiny, connections between people and the strings of life: how much of what we do in our lives involves attempting to pull the strings of others, or are determined by others who pull our strings? This scene moved me so much at that time, that I believed to have never before had seen anything more expressive.

As a mix of dramatic narration (performed only by men, and it is amazingly varied in tone and pitch as to convey any emotion possible), expressive movement, shamisen music and breathtaking costumes, Bunraku originated sometime in the 1600s, thought wasn’t called that until the 1800 after a theater in Osaka (see history). The dolls themselves are carved out of wood, wear superb wigs and costumes. Male dolls are equipped with expressive facial mechanisms, and the female dolls are more mask-like but more expressive through gesture and kinesics, instead. The sets used in Bunraku are designed in such a way, that they are able to recreate with great detail any scene in a micro-world, and are rearranged throughout the show by fully-masked assistants. The puppeteers themselves are highly skilled and it requires three puppeteers to manipulate one doll.

picture source

You can watch here a wonderful documentary about Bunraku here:

PART 1

Sunday, August 30, 2009

we are all dots.



“I, Kusama, am the modern Alice in Wonderland.” (at the press release of the "Alice in Wonderland happening",1968)

"Yayoi Kusama was born in 1929 in Matsumoto City, Japan. She is best known as a plastic artist, although she has written several books, designed fashion, and made a film ('Self-Obliteration'). Despite having had a heavy influence of Andy Warhol and many other New York artists of the time, she remained relatively unknown.

She was born into a reasonably wealthy family, driven and governed by her strict mother, who wanted her daughter to be raised in a traditional way. The constant pressure and rejection by her mother may have triggered her illness. At the age of ten Kusama's mental illness became apparent when she began to see visions of proliferating patterns made up of dots, nets and other shapes. These hallucinations were extremely frightening, as they threatened to dissolve her self into the patterns she had been seeing.

'One day I was looking at the red flower patterns of the tablecloth on a table, and when I looked up I saw the same pattern covering the ceiling, the windows and the walls, and finally all over the room.'

Whether by accident or not, Kusama discovered that through drawing and painting these experiences, she was able to gain some kind of control over them. Her mother did not share this view and violently reacted to Kusama's attempts to spend her time on art, subjecting her to torrents of physical and mental abuse.

In 1948 she left home and attended Kyoto Municipal School of Arts and Crafts for around a year and a half. She was allowed to do so under the pretext that she would study traditional etiquette at relatives in Kyoto. In 1952 she had her first solo exhibition at the Matsumoto Civic Hall. Unfortunatelly, most of the early works have been destroyed by the artist herself. At about the same time she started undergoing psychiatric treatment.

In 1957 her parents gave her money to support her moving to NYC under the condition that she would never return. She spoke little English, knew few people and had only her portfolio to aid her attempts to find work as an artist. However, by 1959 she had her first US solo exhibition, at the Brata Gallery. Furthermore, her work had clearly changed in style since her arrival in the US: from smaller, more delicate abstractions into huge mural-sized paintings. Her art revolved around the creation of repetitive images, involving polka dots and what she calls 'Infinity Nets' (a web of color stretching across canvasses and almost any object) being the most frequent patterns used.

During her time in New York she met many prominent names of the 60s New York art scene, the most famous of whom would be Warhol. Her art had by now extended to sculpture and installation art, making her a pioneer. Many of her sculptures are ordinary objects completely covered with stuffed cloth phalluses (she refers to them as 'Compulsion Furniture'). For example, she covered a row-boat with these phalluses, then took a picture and made 999 prints of it. With these prints she covered all the walls of a room, placing the actual row-boat in the centre and this became her work , playing on ideas about the reproduction of art and repetition.

Kusama's work progressed onto photography and performance art. In 1967 she staged 'Body Festivals' and 'Anatomic Explosions'. These basically involved naked people and having polka dots painted on them until the police inevitably turned up. Numerous happening against the war involving naked people and public orgies followed.

In the early 70s Kusama returned to Japan. She now lives in a mental institution and has her own private studio to create work.

Themes and motivations:

Kusama calls herself an "obsessional artist", self-obsession permeates throughout Kusama's artwork as it all relates to her own attempts to come to terms with her psychological and mental condition.

Her representation of phalluses depicts her fear of obsessive sexual motifs.

"As an obsessional artist I fear everything I see. At one time I dreaded everything I was making. The armchair thickly covered in phalluses was my work done when I had a fear of sexual visions."

Infinte repetitions, patterns and ubiquitous polka dots are her favourite motifs, which she explores through painting, collage, light installations and other forms.

"A polka-dot has the form of the sun, which is a symbol of the energy of the whole world and our living life, and also the form of the moon, which is calm. Round, soft, colourful, senseless and unknowing. Polka-dots can't stay alone; like the communicative life of people, two or three polka-dots become movement... Polka-dots are a way to infinity.

Her work became increasingly dematerialized and less obsessive-compulsive throughout her life, which attests the fact that she managed to use art as a form therapy for herself.

"Every time I have had a problem, I have confronted it with the ax of art."

"It was not so simple, not so easy to come up with this way of living that I've had. I was given a sad life by fate, but I think I won a happy life. . . . Not one day has passed when I didn't think of suicide, but I'm very glad to be alive now. Most people are so preoccupied with their illness, sickness, and they live a very ordinary life. I was so involved and so engrossed with painting, and knew from my childhood that it could help me to overcome unhappiness. If it were not for art, I would have killed myself a long time ago."

To me she is one of the major sources of inspiration. Not only has she always been open with respect to her own mental illness, but to her it is irrelevant whether her work is recognised or not. The creation of the piece is the goal itself, the therapy.



check out this collection of dots